Saint Acindynus suffered martyrdom in Persia along with Saints Pegasias, Aphthonius, Elpidephorus, Anempodistus, and 7,000 other Christians at the time of King Sapor II (310-381). These saints were Sapor’s courtiers, and were secret Christians. When the king began his persecution against Christians, envious pagans denounced them to him. Summoned to Sapor’s presence for trial, the holy martyrs fearlessly confessed their faith in the Holy Trinity. The king ordered them to be beaten with whips.

Sapor told the people that Saints Acindynus, Pegasias, Anempodistus and Elpidephorus would have their heads cut off, and that he would not permit the Christians to bury their bodies.

A tremendous crowd accompanied these saints as they were led outside the city walls for execution, glorifying Christ. On Sapor’s orders, soldiers massacred all the Christians in the procession (about 7,000), including Saint Elpidephorus.

Acindynus, Pegasias, and Anempodistus were burned on the following day with the mother of the emperor. Christians came secretly by night to the place of execution, found the bodies of the holy martyrs unharmed by the fire, and they buried them with reverence.

Saint Marcian of Cyrrhus lived during the fourth century. He went into the desert, where he lived for many years in solitude, unceasing prayer, and strict fasting. He built a small cell, and settled in it. The saint never lit candles for reading at night when he fulfilled his Rule of prayer, for the cell was filled with a divine light.

After several years the monk accepted two disciples, settling them beside him, but he continued to live as a hermit. The Patriarch Flavian of Antioch (February 18) and other bishops entreated the monk to abandon his strict solitude for the benefit of Christians, but he would not agree.

However, while not quitting his cell, he taught those coming to him for instruction and he turned many away from heresy and led them to the Orthodox Faith. Before his end, Saint Marcian instructed his disciple Eusebius to bury him secretly far from his cell, in order to shun posthumous glory and avoid contention among those wanting his relics for nearby churches. Saint Marcian died in the year 388.

The Shuiu-Smolensk Wonderworking Icon of the Mother of God was painted in the years 1654-1655 in the Resurrection parish of the city of Shuiu, where an unrelenting pestilence raged. Trusting in the mercy of God and the intercession of the Mother of God, the parishioners of the Resurrection church commissioned a certain pious monk to paint the icon of the Smolensk Mother of God, an icon long attributed with being a rescuer of the Russian people from enemies and misfortune.

The parishioners spent the whole week in prayer and fasting while the image was being painted. When the icon was finished, the priest and the people took it to the church and set it in a specially built place. From that time the pestilence began to ease, at first in the area of the Resurrection parish, and then also in all the city.

From the Icon of the Mother of God many miracles of healing took place, especially of eye diseases. The icon is also celebrated on July 11, July 28, and Bright Tuesday.

The Holy Wonderworkers and Unmercenary Physicians Cosmas and Damian and their mother Saint Theodota were natives of Asia Minor (some sources say Mesopotamia). Their pagan father died while they were still quite small children. Their mother raised them in Christian piety. Through her own example, and by reading holy books to them, Saint Theodota preserved her children in purity of life according to the command of the Lord, and Cosmas and Damian grew up into righteous and virtuous men.

Trained and skilled as physicians, they received from the Holy Spirit the gift of healing people’s illnesses of body and soul by the power of prayer. They even treated animals. With fervent love for both God and neighbor, they never took payment for their services. They strictly observed the command of our Lord Jesus Christ, “Freely have you received, freely give.” (Mt. 10:8). The fame of Saints Cosmas and Damian spread throughout all the surrounding region, and people called them unmercenary physicians.

Once, the saints were summoned to a grievously ill woman named Palladia, whom all the doctors had refused to treat because of her seemingly hopeless condition. Through faith and through the fervent prayer of the holy brothers, the Lord healed the deadly disease and Palladia got up from her bed perfectly healthy and giving praise to God. In gratitude for being healed and wishing to give them a small gift, Palladia went quietly to Damian. She presented him with three eggs and said, “Take this small gift in the Name of the Holy Life-Creating Trinity, the Father, Son, and Holy Spirit.” Hearing the Name of the Holy Trinity, the unmercenary one did not dare to refuse.

When Saint Cosmas learned what had happened, became very sad, for he thought that his brother had broken their strict vow. On his deathbed he gave instructions that his brother should not be buried beside him. Saint Damian also died shortly afterward, and everyone wondered where Saint Damian’s grave should be. But through the will of God a miracle occurred. A camel, which the saints had treated for its wildness, spoke with a human voice saying that they should have no doubts about whether to place Damian beside Cosmas, because Damian did not accept the eggs from the woman as payment, but out of respect for the Name of God. The venerable relics of the holy brothers were buried together at Thereman (Mesopotamia).

Many miracles were worked after the death of the holy unmercenaries. There lived at Thereman, near the church of Cosmas and Damian, a certain man by the name of Malchus. One day he went on a journey, leaving his wife all alone for what would be a long time. He prayerfully entrusted her to the heavenly protection of the holy brothers. But the Enemy of the race of mankind took on the appearance of one of Malchus’ friends, and planned to kill the woman. A certain time went by, and this man went to her at home and said that Malchus had sent him to bring her to him. The woman believed him and went along. He led her to a solitary place intending to kill her. The woman, seeing that disaster threatened her, called upon God with deep faith.

Two fierce-some men then appeared, and the devil let go of the woman and fled, falling off a cliff. The two men led the woman home. At her own home, bowing to them deeply she asked, “My rescuers, to whom I shall be grateful to the end of my days, what are your names?”

They replied, “We are the servants of Christ, Cosmas and Damian,” and became invisible. The woman with trembling and with joy told everyone about what had happened to her. Glorifying God, she went up to the icon of the holy brothers and tearfully offered prayers of thanksgiving for her deliverance. And from that time the holy brothers were venerated as protectors of the holiness and inviolability of Christian marriage, and as givers of harmony to conjugal life. From ancient times, their veneration spread also to Russia.

The Unmercenary Saints Cosmas and Damian of Asia Minor should not be confused with the Unmercenary Saints Cosmas and Damian of Rome (July 1), or the Unmercenary Saints Cosmas and Damian of Arabia (October 17).

Saint Theodota was the mother of Holy Wonderworkers and Unmercenaries Cosmas and Damian of Mesopotamia. They were all natives of Asia Minor. Her pagan husband died while her children were still quite small, but she raised them in Christian piety. Through her own example, and by reading holy books to them, Saint Theodota preserved her children in purity of life according to the command of the Lord, and Cosmas and Damian grew up into righteous and virtuous men.

The Hieromartyrs John the Bishop and James the Presbyter (known as "the zealot"), lived during the reign of the Persian King Shapur II¹ and preached the true Faith, and many devout persons were attracted to it. The Saints were arrested by Shapur and, after being subjected to cruel torments, they were beheaded in the year 332 (or 343). Thus, they received unfading crowns of martyrdom from Christ.

¹ Shapur II, known as the Great, was a Persian king, who reigned from 310 to 381, and persecuted Christians.

The Holy Martyr Kyriaina (Κυριαίνα) was from Tarsus in Cilicia, and Saint Juliana was from the city of Roso. These virtuous women devoted themselves to works of charity and Christian philanthropy during the reign of Emperor Maximian Galerius (305-311). They cared for orphans, comforted poor widows and treated the sick without charging any fee. They knew how to read and write somewhat, but they were very eager and always found a way to support the faith of those who suffered from poverty, injustice, or other trials.

Many times they succeeded in bringing pagans to the light of Christ through the Gospel, and by their own patience and goodness.

The Saints were arrested by Marcian, the governor of Cilicia, who tried to make them to deny Christ, but they refused to do this. Therefore, Marcian had Kyriaina's hair and eyebrows shaved, and forced her to walk naked through the streets of Tarsus. Then she and Juliana were taken to the city of Roso, where they were burnt alive. They endured this horrible death with admirable steadfastness and self-denial, thereby obtaining the incorruptible crown of martyrdom from Christ.

The Holy Martyr Hermenegild, Prince of the Goths in Spain (+ 586), abandoned the Arian heresy and was converted to Orthodoxy. His father, Leovigild, was King of the Goths, and an Arian. Neither by flattery nor by threats was he able to sway his son to return to his former faith. Therefore, Leovigild gave orders to throw him into prison.

On Pascha, as Hermenegild lay there in his fetters, Leovigild sent an Arian bishop to the prison so that his son might receive the vile communion of the heretics. The king offered to free Hermenegild and restore him to his former position if he would partake of that communion. The saint, however, drove the Arian bishop away, upbraiding him for his heresy. An Orthodox priest came to the prison secretly and imparted the Life-Giving Mysteries of Christ to Saint Hermenegild.

When the Arian bishop reported Saint Hermenegild’s words to the king, he ordered him to be executed. After he was beheaded, angels were heard singing over his holy relics. The faithful glorified God when they heard of this, and the martyr’s father repented of his evil deed.

Although he did not accept Orthodoxy himself, he nonetheless permitted the holy Bishop Leander to convert his successor Rekhardt to the true Faith. After he became king, Rekhardt affirmed Orthodoxy in his domain.

The full account of Saint Hermenegild may be found in Saint Gregory the Great’s Dialogues (Book I, Ch. 31).

Saints Caesarius, Adrian, Dacius, Savva, Sabinian, Agrippa, and Thomas suffered martyrdom at Damascus in the seventh century.

Saint James was tonsured at Docheiariou monastery on Mount Athos. Moving to the neglected Georgian Skete of Saint John the Baptist, he restored it under the supervision of Elder Ignatius.

Fulfilling various obediences in the monastery, Saint James ascended to the heights of purity. He was granted heavenly revelations, as was the Apostle Paul (2 Corinthians 12:2-4), so the Saint also beheld the mansions of Paradise and the depths of Hades. By God's grace, Saint James was able to perceive the mysteries of human hearts, and the secret thoughts of those who came to him.

He was also found worthy of the gift of performing miracles. While visiting Aetolia with his disciples, he healed the sick and instructed all. The Turkish authorities fabricated false charges against the Saint, accusing him of fomenting rebellion. In this manner, they tried to force Saint James into renouncing Orthodoxy. Saint James and both of his disciples, Deacon James and the Monk Dionysios, endured the most severe torments for seventeen days, receiving the crown of martyrdom on November 1, 1520.

The relics of the Monastic Martyrs, glorified by miracles, were placed in the monastery of Saint Anastasia, the Deliverer from Potions, in the small town of Galatista, near Thessaloniki. In a short time, the fame of the holy relics attracted about 100 brethren to the monastery under the Igoumen Saint Theonas (April 4), who was himself a disciple of Saint James.

Saint Helen lived during the XVIII century at Sinope (Σινώπη), Pontus (in Asia Minor). She was a member of the pious Bekiaris family, and her parents raised her in the fear of God. She was especially influenced in her upbringing by her uncle, her father's brother, who taught at that time in the secret Greek school of Sinope. Under the Turkish yoke it was necessary to hold classes in the Orthodox Faith and the Greek language and history in hidden locations, often at night. The Moslem overlords did not forbid such schools, but they certainly discouraged them. School buildings could be seized and pupils were often harassed. Under such conditions, it was better to have clandestine schools in order to avoid persecution.

Saint Helen was fifteen years old and very beautiful. She was known for her obedience to her parents and by her fervent love for Christ. One day her mother sent her out to buy some thread from a shop in Kryonas. Helen had to pass by the home of Oukouzoglou Pasha, the governor of Sinope, who chanced to see her from his window. Her beauty inflamed his debauched soul, and he ordered that she be brought before him. When he found out who she was, he attempted to defile her, but an invisible force prevented him. Helen prayed silently to God, and He protected her.

The abominable man ordered his soldiers to lock Helen up in his house, but the Saint managed to escape and return to her family. When he discovered her missing, the Pasha became enraged and threatened everyone. He summoned the elders of the Sinope community and told them that unless Helen was brought to him, he would order a general slaughter of Christians.

The elders went to the Greek school to discuss the matter. They convinced Helen's father that he must sacrifice his daughter in order to prevent a massacre. He wept, but he was forced to accept this decision and so he brought Helen to the Pasha. The Pasha welcomed her with unspeakable joy, but again an invisible power hindered him when he tried to satisfy his lewd desires. During her ordeal, Saint Helen prayed to God, silently reciting the Six Psalms which she had learned at school from her uncle.

The Pasha renewed his efforts the next day, but yet again he was prevented from accomplishing his vile purpose. In his rage he had Helen thrown into the horrible damp prisons of Sinope. The following day he went to the prison and made another attempt to satisfy his unquenchable passion, but once more Christ protected the holy virgin. The Pasha then ordered that Helen be tortured and put to death. Her body was sewn up in a sack and was thrown into the sea. The sack did not sink, however, but floated upon the water while a light came from Heaven and illuminated her holy relics. The Turks were frightened and began to shout, "She's burning! She's burning!"

The sack floated to a spot called Gaei where, because of the depth of the water, the sea appears to be black. Here it sank. A few days later a Greek ship anchored near Gaei. The night watchman noticed a light coming from the bottom of the sea. Thinking that there was a treasure of gold, he informed the captain. Divers were sent down to bring up the treasure, but instead of perishable gold they discovered the holy relics of the Virgin Martyr Helen.

When the lawless Turks tortured the Saint they drove two nails into her head, and then they beheaded her. When the sack was opened they found a nail sticking out of her head and the hole that had been made by the second nail. The captain took Saint Helen's relics to Russia, and secretly brought her head to the church of the Theotokos at Sinope. The skull of the New Virgin Martyr Helen has worked many miracles at Sinope, particularly for those afflicted with headaches. At the place where the sack sank in the ocean fresh water came forth like a fountain of holy water (agiasmos). Ever since then, the spot has been known as Agiasmata.

During the exchange of populations between Greece and Turkey in 1924, the president Christos Kapharopoulos took the holy skull of Saint Helen to Thessaloniki. Today the skull, which emits a fragrant odor and works miracles, is preserved in the church of the Holy Great Martyr Marina in Ano Toumba. The relics of Saints Cosmas and Damian of Asia are also in that church, and their memory is celebrated together with that of Saint Helen on November 1.

A Church Service in honor of Saint Helen was composed by the learned monk Gerasimos of the Small Skete of Saint Anne on Mount Athos, the hymnographer of the Great Church (Constantinople). The Saint's skull continues to produce a fragrance, and works miracles up to the present day.