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May 28, 2023

Sunday of the After-feast of Ascension

Commemoration of the Holy Fathers of the First Ecumenical Council

Today is the Sunday of the Holy Fathers of Nicea. This day commemorates the Holy Fathers who sat in council at Nicea, the first of the ecumenical councils. Through them we see the commitment to the immutable truth of God for all the faithful, especially those who lead in the faith. The men of this council bear special note by the significance of their creed, for it is the fundamental statement of orthodox Christology and an enduring guide to our faith. The events of the ascension and the scriptures of this day emphasize to us the nature and action of Christ, and the history of these fathers puts us in mind of the work of the Holy Spirit in the church, work proclaimed by the glorious events which we now anticipate in the preparation for Pentecost.

Acts of the Apostles 20:16-18, 28-36: In those days, Paul was determined to sail past Ephesus, so that he might not have to spend time in Asia; for he was hastening, if possible, to be at Jerusalem on the Day of Pentecost. And from Miletus he sent to Ephesus and called to him the priests of the church. And when they came to him, he said to them: “Take heed to yourselves and to all the flock, in which the Holy Spirit has made you bishops, to shepherd the church of the Lord and God, which He purchased with His own blood. For I know that after my departure ravenous wolves will enter among you, not sparing the flock; and from among your own selves will arise men speaking perverse things, to draw away the disciples after them. Therefore, remain watchful, remembering that for three years I did not cease to admonish every one, night and day with tears. And now, brethren, I commend you to God and to the word of His grace, which is able to build you up and to give you the inheritance among all those who are sanctified. I coveted no one’s silver or gold or apparel. You yourselves know that these hands ministered to my necessities, and to those who were with me. In all things I have shown you that by such laboring we ought to help the weak, and to remember the words of the Lord Jesus, how He Himself said: ‘It is more blessed to give than to receive.’” And when he had spoken thus, he knelt down on his knees with them all, and prayed.

John 17:1-13: At that time, Jesus lifted up His eyes to heaven and said, “Father, the hour has come; glorify Thy Son that the Son may glorify Thee, since Thou hast given Him power over all flesh, to give eternal life to all whom Thou hast given Him. And this is eternal life, that they know Thee the only true God, and Jesus Christ Whom Thou hast sent. I glorified Thee on earth, having accomplished the work which Thou gavest Me to do; and now, Father, glorify Thou Me in Thy own presence with the glory which I had with Thee before the world was made. I have manifested Thy Name to the men whom Thou gavest Me out of the world; Thine they were, and Thou gavest them to Me, and they have kept Thy word. Now they know that everything that Thou hast given Me is from Thee; for I have given them the words which Thou gavest Me, and they have received them and know in truth that I came from Thee; and they have believed that Thou didst send Me. I am praying for them; I am not praying for the world but for those whom Thou hast given Me, for they are Thine; all Mine are Thine, and Thine are Mine, and I am glorified in them. And now I am no more in the world, but they are in the world, and I am coming to Thee. Holy Father, keep them in Thy Name, which Thou hast given Me, that they may be one, even as We are one. While I was with them, I kept them in Thy Name, which Thou have given Me; I have guarded them, and none of them is lost but the son of perdition, that the scripture might be fulfilled. But now I am coming to Thee; and these things I speak in the world, that they may have My joy fulfilled in themselves.”

Troparion of the Resurrection: When Mary stood at thy grave looking for thy sacred body, angelic powers shone above thy revered tomb, and the soldiers who were to keep guard became as dead men. Thou led hades captive and wast not tempted thereby. Thou didst meet the Virgin and didst give life to the world; O thou who art risen from the dead! O Lord, glory to thee.

Troparion of the Ascension: Thou hast ascended in glory, O Christ our God, and gladdened thy disciples with the promise of the Holy Spirit, having become confident of the blessing. Verily, thou art the Son of God, and Deliverer of the world.

Troparion of the Holy Fathers: Thou, O Christ, art our God of exceeding praise who didst establish our holy Fathers as luminous stars upon earth, and through them didst guide us unto the true Faith, O most merciful One, glory to thee.

Troparion of the Chains of St. Peter: O Holy Apostle, Peter, thou dost preside over the Apostles by the precious chains which thou didst bear. We venerate them with faith and beseech thee that by thine intercessions we be granted the great mercy.

Kontakion of the Ascension: When thou didst fulfill thy dispensation for our sakes, uniting the terrestrials with the celestials, thou didst ascend in glory, O Christ our God, inseparable in space, but constant without separation, and crying unto thy beloved, I am with you, and no one shall be against you.

CALENDAR
UNTIL FURTHER NOTICE: All services listed on the calendar will be available through streaming and webcast. (Instructions can be found on the parish website.)

Sunday, May 28 (Sunday of the Holy Fathers of the First Ecumenical Council)
8:50 a.m.

5/21 announcements

May 21, 2023


Sunday of the Blind Man

Today is the Sunday of the Blind Man. Though the Gospel account of the healing of the blind man touches many subjects, there is but one theme: Christ is the divine Light which illuminates the hearts of those who behold Him in faith. Despite the intimidation of the authorities, despite the confusion of the people who know him, despite the fear of his parents, the blind man given sight refuses to deny what he knows is the truth: Jesus has given him sight, has healed the affliction he has born from birth, and one who does such good is from God. To deny his healer is to deny the truth, and he prefers persecution and rejection to that denial. More than his eyes have been opened; his heart has been opened to true and eternal Light. As were the Israelites cast into the dark despair of his fear, as are we all blinded by the frustration of sin and of our weakness, so this man was trapped by his closed eyes; and, as may all be, he was freed by the coming of the Messiah. In faith we open our eyes to the radiant glory of our Lord and King.

Acts of the Apostles 26:1, 12-20: In those days, King Agrippa said to Paul, “You have permission to speak for yourself.” Then Paul stretched out his hand and made his defense: “I journeyed to Damascus with the authority and commission of the chief priests. At midday, O king, I saw on the way a light from heaven, brighter than the sun, shining round me and those who journeyed with me. And when we had all fallen to the ground, I heard a voice saying to me in the Hebrew language, ‘Saul, Saul, why do you persecute me? It hurts you to kick against the goads.’ And I said, ‘Who art Thou, Lord?’ And the Lord said, ‘I am Jesus Whom you are persecuting. But rise and stand upon your feet; for I have appeared to you for this purpose, to appoint you to serve and bear witness to the things in which you have seen me and to those in which I will appear to you, delivering you from the people and from the Gentiles, to whom I send you to open their eyes, that they may turn from darkness to light and from the power of Satan to God, that they may receive forgiveness of sins and a place among those who are sanctified by faith in me.’ Wherefore, O King Agrippa, I was not disobedient to the heavenly vision, but declared first to those at Damascus, then at Jerusalem and throughout all the country of Judea, and also to the Gentiles, that they should repent and turn to God and perform deeds worthy of their repentance.”

John 9:1-38: At that time, when Jesus was passing, He saw a man blind from his birth. And His Disciples asked Him, “Rabbi, who sinned, this man or his parents, that he was born blind?” Jesus answered, “It was not that this man sinned, or his parents, but that the works of God might be made manifest in him. I must work the works of Him Who sent me, while it is day; night comes, when no one can work. As long as I am in the world, I am the light of the world.” As He said this, he spat on the ground and made clay of the spittle and anointed the man’s eyes with the clay, saying to him, “Go, wash in the pool of Siloam” [which means Sent]. So he went and washed and came back seeing. The neighbors and those who had seen him before as a beggar, said, “Is not this the man who used to sit and beg?” Some said, “It is he”; others said, “No, but he is like him.” He said, “I am the man.” They said to him, “Then how were your eyes opened?” He answered, “The man called Jesus made clay and anointed my eyes and said to me, ‘Go to Siloam and wash’; so I went and washed and received my sight.” They said to him, “Where is He?” He said, “I do not know.” They brought to the Pharisees the man who had formerly been blind. Now it was a Sabbath day when Jesus made the clay and opened his eyes. The Pharisees again asked him how he had received his sight. And he said to them, “He put clay on my eyes, and I washed, and I see.” Some of the Pharisees said, “This man is not from God, for He does not keep the Sabbath.” But others said, “How can a man who is a sinner do such signs?” There was a division among them. So they again said to the blind man, “What do you say about Him, since He has opened your eyes?” He said, “He is a prophet.” The Jews did not believe that he had been blind and had received his sight, until they called the parents of the man who had received his sight, and asked them, “Is this your son, who you say was born blind? How then does he now see?” His parents answered, “We know that this is our son, and that he was born blind; but how he now sees we do not know, nor do we know who opened his eyes. Ask him; he is of age, he will speak for himself.” His parents said this because they feared the Jews, for the Jews had already agreed that if anyone should confess Him to be Christ, he was to be put out of the synagogue. Therefore his parents said, “He is of age, ask him.” So for the second time they called the man who had been blind, and said to him, “Give God the praise; we know that this man is a sinner.” He answered, “Whether He is a sinner, I do not know; one thing I know, that though I was blind, now I see.” They said to him, “What did He do to you? How did He open your eyes?” He answered them, “I have told you already, and you would not listen. Why do you want to hear it again? Do you too want to become His disciples?” And they reviled him, saying, “You are His disciple, but we are disciples of Moses. We know that God has spoken to Moses, but as for this man, we do not know where He comes from.” The man answered, “Why, this is a marvel! You do not know where He comes from, and yet He opened my eyes. We know that God does not listen to sinners, but if anyone is a worshiper of God and does His will, God listens to him. Never since the world began has it been heard that anyone opened the eyes of a man born blind. If this man were not from God, He could do nothing.” They answered him, “You were born in utter sin, and would you teach us?” And they cast him out. Jesus heard that they had cast him out, and having found him He said, “Do you believe in the Son of God?” He answered, “And Who is He, Sir, that I may believe in Him?” Jesus said to him, “You have seen Him, and it is He who speaks to you.” He said, “Lord, I believe”; and he worshiped Him.

Troparion of the Resurrection: Let us believers praise and worship the Word, co-eternal with the Father and the Spirit, born of the Virgin for our salvation; for he took pleasure in ascending the Cross in the flesh, to suffer death, and to raise the dead by his glorious Resurrection.

Troparion of Sts. Constantine and Helen: Having seen the image of Thy Cross in Heaven, and, like Paul, having received the call not from men, Thine apostle among kings entrusted the commonwealth to Thy hand, O Lord. Keep us always in peace, by the intercessions of the Theotokos, O only Friend of man.

Troparion of the Chains of St. Peter: O Holy Apostle, Peter, thou dost preside over the Apostles by the precious chains which thou didst bear. We venerate them with faith and beseech thee that by thine intercessions we be granted the great mercy.

Kontakion of Pascha: When Thou didst descend into the grave, O Immortal, Thou didst destroy the power of Hades. In victory didst Thou arise, O Christ God, proclaiming Rejoice! to the myrrh-bearing women, granting peace to Thine apostles and bestowing resurrection on the fallen.

CALENDAR

UNTIL FURTHER NOTICE: All services listed on the calendar will be available through streaming and webcast. (Instructions can be found on the parish website.)

Sunday, May 21 (Sunday of the Blind Man; Sts. Constantine and Helen)

8:50 a.m. — Orthros (webcast)

9:00 a.m. — Christian Education
10:00 a.m.