THE SATURDAY OF SOULS
NO FAST
The Saturday of Souls, Isaacius, Abbot of the Monastery of Dalmatus, Macrina, grandmother of St. Basil the Great, Barlaam the Monk of Caesarea, Natalios the Martyr, Emilia, mother of Saint Basil the Great
ST. PAUL’S FIRST LETTER TO THE THESSALONIANS 4:13-17
But we would not have you ignorant, brethren, concerning those who are asleep, that you may not grieve as others do who have no hope. For since we believe that Jesus died and rose again, even so, through Jesus, God will bring with him those who have fallen asleep. For this we declare to you by the word of the Lord, that we who are alive, who are left until the coming of the Lord, shall not precede those who have fallen asleep. For the Lord himself will descend from heaven with a cry of command, with the archangel’s call, and with the sound of the trumpet of God. And the dead in Christ will rise first; then we who are alive, who are left, shall be caught up together with them in the clouds to meet the Lord in the air; and so we shall always be with the Lord.
JOHN 21:14-25
At that time, Jesus revealed himself to the disciples after he was raised from the dead. And he said to Simon Peter, “Simon, son of John, do you love me more than these?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Feed my lambs.” A second time he said to him, “Simon, son of John, do you love me?” He said to him, “Yes, Lord; you know that I love you.” He said to him, “Tend my sheep.” He said to him the third time, “Simon, son of John, do you love me?” Peter was grieved because he said to him the third time, “Do you love me?” And he said to him, “Lord, you know everything; you know that I love you.” Jesus said to him, “Feed my sheep. Truly, truly, I say to you, when you were young, you girded yourself and walked where you would; but when you are old, you will stretch out your hands, and another will gird you and carry you where you do not wish to go.” (This he said to show by what death he was to glorify God.) And after this he said to him, “Follow me.” Peter turned and saw following them the disciple whom Jesus loved, who had lain close to his breast at the supper and had said, “Lord, who is it that is going to betray you?” When Peter saw him, he said to Jesus, “Lord, what about this man?” Jesus said to him, “If it is my will that he remain until I come, what is that to you? Follow me!” The saying spread abroad among the brethren that this disciple was not to die; yet Jesus did not say to him that he was not to die, but, “If it is my will that he remain until I come, what is that to you?” This is the disciple who is bearing witness to these things, and who has written these things; and we know that his testimony is true. But there are also many other things which Jesus did; were every one of them to be written, I suppose that the world itself could not contain the books that would be written. Amen.
Memorial Saturday
Today we remember all pious and Orthodox Christians who have fallen asleep in the Lord, and also recall the dread Day of Judgment. May Christ our God be merciful to them, and to us.
Two Epistles (Acts 28:1-31, I Thess. 4:13-17) and two Gospels (JN 21:14-25, JN 5:24-30) are appointed to be read at Liturgy. The readings from Acts and the Gospel of Saint John, which began on Pascha, now come to an end. The book of Acts does not end, as might be expected, with the death of Saints Peter and Paul, but remains open-ended.
In his article “With all the Saints,” Father Justin Popovich says that the Lives of the Saints are nothing less than a “continuation of the Acts of the Apostles.” Just as the book of Acts describes the works of Christ which the Apostles accomplished through Christ, Who was dwelling in them and working through them, the saints also preach the same Gospel, live the same life, manifest the same righteousness, love, and power from on High. As we prepare for the Sunday of All Saints, we are reminded that each of us is called to a life of holiness.
On this seventh Saturday of Pascha, Saint John Chrysostom’s “Homily on Patience and Gratitude” is appointed to be read in church. It is also prescribed to be read at the funeral service of an Orthodox Christian.
Venerable Isaac, Founder of Dalmátos Monastery at Constantinople
Saint Isaac lived during the IV century, received the monastic tonsure and pursued ascetic labors in the desert. During the reign of Emperor Valens (364-378), a zealous adherent of the Arian heresy, there was a persecution of the Orthodox, and churches were closed and destroyed.
Hearing of the persecution, Saint Isaac left the wilderness and went to Constantinople to console and encourage the Orthodox, and to fight against the heretics. At that time, barbarian Goths along the Danube River were making war against the Empire. They seized Thrace and advanced toward Constantinople.
When Emperor Valens was leaving the capital with his soldiers, Saint Isaac cried out, “Emperor, reopen the churches of the Orthodox, and then the Lord will aid you!” But the Emperor, disdaining the Saint's words, continued confidently on his way. The Saint repeated his request and prophecy three times. The angry Emperor ordered Saint Isaac to be thrown into a deep ravine, filled with thorns and mud, from which it was impossible to escape.
Saint Isaac remained alive by God’s help, and when he emerged he overtook the Emperor and said, “You wanted to destroy me, but three Angels pulled me from the mire. Hear me, reopen the churches for the Orthodox and you shall defeat the enemy. If you do not heed me, then you shall not return. You will be captured and burnt alive.” The Emperor was astonished at the Saint's boldness and ordered his attendants Saturninus and Victor to seize him and hold him in prison until his return.
Saint Isaac’s prophecy was soon fulfilled. The Goths defeated and pursued the Greek army. The Emperor and his Arian generals took refuge in a barn filled with straw, and the attackers set it ablaze. After news of the Emperor's death was received in Constantinople, Saint Isaac was released and honored as a prophet.
Then the holy Emperor Theodosios the Great (379-395) came to the throne. On the advice of Saturninus and Victor, he summoned the Elder, treating him with great respect. Obeying his instructions, he banished the Arians from Constantinople and restored the churches to the Orthodox. Saint Isaac wanted to return to his desert, but Saturninus and Victor begged him not to leave the city, but to remain and protect it by his prayers.
Saturninus built a monastery for Saint Isaac in Constantinople, where monks gathered around him. Saint Isaac was the Monastery’s Igoumen and spiritual guide. He also nourished laypeople, and helped many of the poor and suffering.
When he had reached an advanced age, Saint Isaac made Saint Dalmátos (August 3) Igoumen. The Monastery was later named for Dalmátos.
Saint Isaac reposed in the year 383, and his memory is also celebrated on March 22.
The Monastery of Saint Isaac in Saint Petersburg is dedicated to this Saint.
Saint Emmeleίa
Saint Emmeleia was from a pious family of Caesarea in Cappadocia. Her father became a Martyr during the last persecutions. Her life was a good root which produced sweet fruits (her children) who emerged as prominent members of society, and most of them were also Saints of the Church, such as Basil the Great, Gregory of Nyssa, Peter of Sebasteίa, the nun Makrina, and the monk Naukratios. From a holy root come holy shoots; that is, from holy parents come blessed and holy children.
Saint Emmeleίa experienced many sorrows in her life, as is usually the case with the elect. Some of these were the death of her parents, even before she married, the death of her husband, as soon as their son Peter was born, the untimely death of her son Naukratios, and raising her children alone in the discipline and admonition of the Lord, but she faced these with exemplary faith, courage, and patience. She taught her children mainly by her own example. Along with her milk, she gave them the unadulterated milk of faith, and taught them the mysteries of the Church.
She ended her days in a Monastery, where her daughter Saint Makrina (July 19) was the Igoumeness.
Saint Emmeleίa is commemorated on January 1 in Slavic usage, and on May 30 in Greek usage.