SUNDAY OF THE SAMARITAN WOMAN
NO FAST
Sunday of the Samaritan Woman, Holy Martyrs: Peter, Dionysius, Andrew, Paul, Christina, Heraclius, Paulinus and Benedimus, Stephen I, Patriarch of Constantinople, Julian the Martyr, Euphrasia the Martyr of Nicea
ACTS OF THE APOSTLES 11:19-30
In those days, those apostles who were scattered because of the persecution that arose over Stephen traveled as far as Phoenicia and Cyprus and Antioch, speaking the word to none except Jews. But there were some of them, men of Cyprus and Cyrene, who on coming to Antioch spoke to the Greeks also, preaching the Lord Jesus. And the hand of the Lord was with them, and a great number that believed turned to the Lord. News of this came to the ears of the church in Jerusalem, and they sent Barnabas to Antioch. When he came and saw the grace of God, he was glad; and he exhorted them all to remain faithful to the Lord with steadfast purpose; for he was a good man, full of the Holy Spirit and of faith. And a large company was added to the Lord. So Barnabas went to Tarsus to look for Saul; and when he had found him, he brought him to Antioch. For a whole year they met with the church, and taught a large company of people; and in Antioch the disciples were for the first time called Christians. Now in these days prophets came down from Jerusalem to Antioch. And one of them named Agabos stood up and foretold by the Spirit that there would be a great famine over all the world; and this took place in the days of Claudius. And the disciples determined, every one according to his ability, to send relief to the brethren who lived in Judea, and they did so, sending it to the elders by the hand of Barnabas and Saul.
JOHN 4:5-42
At that time, Jesus came to a city of Samaria, called Sychar, near the field that Jacob gave to his son Joseph. Jacob's well was there, and so Jesus, wearied as he was with his journey, sat down beside the well. It was about the sixth hour.
There came a woman of Samaria to draw water. Jesus said to her, "Give me a drink." For his disciples had gone away into the city to buy food. The Samaritan woman said to him, "How is it that you, a Jew, ask a drink of me, a woman of Samaria?" For Jews have no dealings with Samaritans. Jesus answered her, "If you knew the gift of God, and who it is that is saying to you, 'Give me a drink, ' you would have asked him and he would have given you living water." The woman said to him, "Sir, you have nothing to draw with, and the well is deep; where do you get that living water? Are you greater than our father Jacob, who gave us the well, and drank from it himself, and his sons, and his cattle?" Jesus said to her, "Everyone who drinks of this water will thirst again, but whoever drinks of the water that I shall give him will never thirst; the water that I shall give him will become in him a spring of water welling up to eternal life." The woman said to him, "Sir, give me this water, that I may not thirst, nor come here to draw.
Jesus said to her, "Go, call your husband, and come here." The woman answered him, "I have no husband." Jesus said to her, "You are right in saying, 'I have no husband'; for you have had five husbands, and he whom you now have is not your husband; this you said truly." The woman said to him, "Sir, I perceive that you are a prophet. Our fathers worshiped on this mountain; and you say that Jerusalem is the place where men ought to worship." Jesus said to her, "Woman, believe me, the hour is coming when neither on this mountain nor in Jerusalem will you worship the Father. You worship what you do not know; we worship what we know, for salvation is from the Jews. But the hour is coming, and now is, when the true worshipers will worship the Father in spirit and truth, for such the Father seeks to worship him. God is spirit, and those who worship him must worship in spirit and truth." The woman said to him, "I know that the Messiah is coming (he who is called Christ); when he comes, he will show us all things." Jesus said to her, "I who speak to you am he.
Just then his disciples came. They marveled that he was talking with a woman, but none said, "What do you wish?" or, "Why are you talking with her?" So the woman left her water jar, and went away into the city and said to the people, "Come, see a man who told me all that I ever did. Can this be the Christ?" They went out of the city and were coming to him.
Meanwhile the disciples besought him, saying "Rabbi, eat." But he said to them, "I have food to eat of which you do not know." So the disciples said to one another, "Has anyone brought him food?" Jesus said to them, "My food is to do the will of him who sent me, and to accomplish his work. Do you not say, 'There are yet four months, then comes the harvest'? I tell you, lift up your eyes, and see how the fields are already white for harvest. He who reaps receives wages, and gathers fruit for eternal life, so that sower and reaper may rejoice together. For here the saying holds true, 'One sows and another reaps.' I sent you to reap that for which you did not labor; others have labored, and you have entered into their labor.
Many Samaritans from that city believed in him because of the woman's testimony. "He told me all that I ever did." So when the Samaritans came to him, they asked him to stay with them; and he stayed there two days. And many more believed because of his word. They said to the woman, "It is no longer because of your words that we believe, for we have heard ourselves, and we know that this is indeed Christ the Savior of the world.
Sunday of the Samaritan Woman
The Holy Martyr Photina (Svetlana) the Samaritan Woman, her sons Victor (named Photinus) and Joses; and her sisters Anatola, Phota, Photis, Paraskevḗ, Kyriake; Nero’s daughter Domnina; and the Martyr Sebastian: The holy Martyr Photina was the Samaritan Woman, with whom the Savior conversed at Jacob’s Well (John. 4:5-42).
During the time of the emperor Nero (54-68), who displayed excessive cruelty against Christians, Saint Photina lived in Carthage with her younger son Joses and fearlessly preached the Gospel there. Her eldest son Victor fought bravely in the Roman army against barbarians, and was appointed military commander in the city of Attalia (Asia Minor). Later, Nero called him to Italy to arrest and punish Christians.
Sebastian, an official in Italy, said to Saint Victor, “I know that you, your mother and your brother, are followers of Christ. As a friend I advise you to submit to the will of the emperor. If you inform on any Christians, you will receive their wealth. I shall write to your mother and brother, asking them not to preach Christ in public. Let them practice their faith in secret.”
Saint Victor replied, “I want to be a preacher of Christianity like my mother and brother.” Sebastian said, “O Victor, we all know what woes await you, your mother and brother.” Then Sebastian suddenly felt a sharp pain in his eyes. He was dumbfounded, and his face was somber.
For three days he lay there blind, without uttering a word. On the fourth day he declared, “The God of the Christians is the only true God.” Saint Victor asked why Sebastian had suddenly changed his mind. Sebastian replied, “Because Christ is calling me.” Soon he was baptized, and immediately regained his sight. Saint Sebastian’s servants, after witnessing the miracle, were also baptized.
Reports of this reached Nero, and he commanded that the Christians be brought to him at Rome. Then the Lord Himself appeared to the confessors and said, “Fear not, for I am with you. Nero, and all who serve him, will be vanquished.” The Lord said to Saint Victor, “From this day forward, your name will be Photinus, because through you, many will be enlightened and will believe in Me.” The Lord then told the Christians to strengthen and encourage Saint Sebastian to peresevere until the end.
All these things, and even future events, were revealed to Saint Photina. She left Carthage in the company of several Christians and joined the confessors in Rome.
At Rome the emperor ordered the saints to be brought before him and he asked them whether they truly believed in Christ. All the confessors refused to renounce the Savior. Then the emperor gave orders to smash the martyrs’ finger joints. During the torments, the confessors felt no pain, and their hands remained unharmed.
Nero ordered that Saints Sebastian, Photinus and Joses be blinded and locked up in prison, and Saint Photina and her five sisters Anatola, Phota, Photis, Paraskevḗ and Kyriake were sent to the imperial court under the supervision of Nero’s daughter Domnina. Saint Photina converted both Domnina and all her servants to Christ. She also converted a sorcerer, who had brought her poisoned food to kill her.
Three years passed, and Nero sent to the prison for one of his servants, who had been locked up. The messengers reported to him that Saints Sebastian, Photinus and Joses, who had been blinded, had completely recovered, and that people were visiting them to hear their preaching, and indeed the whole prison had been transformed into a bright and fragrant place where God was glorified.
Nero then gave orders to crucify the saints, and to beat their naked bodies with straps. On the fourth day the emperor sent servants to see whether the martyrs were still alive. But, approaching the place of the tortures, the servants fell blind. An angel of the Lord freed the martyrs from their crosses and healed them. The saints took pity on the blinded servants, and restored their sight by their prayers to the Lord. Those who were healed came to believe in Christ and were soon baptized.
In an impotent rage Nero gave orders to flay the skin from Saint Photina and to throw the martyr down a well. Sebastian, Photinus and Joses had their legs cut off, and they were thrown to dogs, and then had their skin flayed off. The sisters of Saint Photina also suffered terrible torments. Nero gave orders to cut off their breasts and then to flay their skin. An expert in cruelty, the emperor readied the fiercest execution for Saint Photis: they tied her by the feet to the tops of two bent-over trees. When the ropes were cut the trees sprang upright and tore the martyr apart. The emperor ordered the others beheaded. Saint Photina was removed from the well and locked up in prison for twenty days.
After this Nero had her brought to him and asked if she would now relent and offer sacrifice to the idols. Saint Photina spit in the face of the emperor, and laughing at him, said, “O most impious of the blind, you profligate and stupid man! Do you think me so deluded that I would consent to renounce my Lord Christ and instead offer sacrifice to idols as blind as you?”
Hearing such words, Nero gave orders to again throw the martyr down the well, where she surrendered her soul to God (ca. 66).
On the Greek Calendar, Saint Photina is commemorated on February 26.
Martyr Theodotus of Ancyra, and with him the seven Virgin Martyrs: Alexandra, Tecusa, Claudia, Phaine, Euphraisa, Matrona, and Julia, who suffered under Decius
The Holy Martyr Theodotus and the Holy Seven Virgins Tecusa, Phaine, Claudia, Matrona, Julia, Alexandra and Euphrasia lived during the second half of the third century in the city of Ancyra, Galatia, and died as martyrs for Christ at the beginning of the fourth century. Saint Theodotus was an innkeeper and was married.
Theoteknos, prefect of Ancyra, issued a proclamation informing Christians that they were obliged to offer sacrifice to idols, and if they refused, they would be tortured and killed. Pagans would deliver Christians over to torture, and then divide up their property.
Theodotus was not afraid to bury the remains of holy martyrs, either carrying them off secretly or ransoming them from the soldiers. When the Christian churches at Ancyra were destroyed and closed, the Divine Liturgy was celebrated in his inn. Knowing that martyrdom awaited him, Saint Theodotus predicted to the priest Phrontonos that soon they would bring him the relics of martyrs, at a place chosen by both of them. In surety of his words, Saint Theodotus gave the priest his ring.
At this time, seven holy virgins died for Christ. The eldest, Saint Tecusa, was the aunt of Saint Theodotus. The holy virgins Tecusa, Phaine, Claudia, Matrona, Julia, Alexandra and Euphrasia had dedicated themselves to God from their youth, living in constant prayer, fasting, temperance and good deeds. All of them had attained to an advanced age.
Brought to trial as Christians, the holy virgins bravely confessed their faith in Christ before Theoteknos and were given over to torture, yet remained steadfast. The prefect then gave them to shameless youths for defilement. The holy virgins prayed intensely, asking help from God. Saint Tecusa fell down at the feet of a youth, and pushing back her veil she showed him her grey hair. The young men were startled, and ran off weeping. The prefect then ordered that the saints take part in offering sacrifice to the idols, but again the holy virgins refused. For this they were sentenced to death. A heavy stone was tied to the legs of each, and all seven of the holy virgins were drowned in a lake.
On the following night Saint Tecusa appeared in a dream to Saint Theodotus, asking him to take her body and give it Christian burial. Saint Theodotus, taking with him his friend Polychronius and several other Christians, went to the lake. It was dark, and a torch illumined their way. The holy martyr Sosander appeared in front of the guard who was posted by the pagans at the shore of the lake. The frightened guard ran off in terror.
The Christians found the bodies of the holy martyrs and carried them to church, where they were buried. Learning that the bodies of the holy martyrs had been stolen, the prefect flew into a rage and gave orders to arrest all Christians and torture them. Polychronius also was seized. Unable to endure the torture, he accused Saint Theodotus of stealing the bodies. Saint Theodotus was prepared to die for Christ. Speaking with other Christians, he bequeathed his body to the priest Phrontonos, to whom he had given his ring.
The account of the life and martyrdom of Saint Theodotus and the suffering of the holy virgins was compiled by Nilus, a contemporary and companion of Saint Theodotus. Nilus lived in the city of Ancyra during the persecution of Christians under the emperor Diocletian, and witnessed the saint’s death.
Saint Theodotus is also commemorated on June 7.
Martyrs Peter, Dionysius, Andrew, Paul, and Christina who suffered under Decius
The Holy Martyrs Peter, Dionysius, Andrew, Paul, and Christina suffered under emperor Decius (249-251). Peter suffered in the city of Lampsaka. Brought to trial before the prefect Optimines, he bravely confessed his faith in Christ. They tried to force the youth to deny the Lord and worship the goddess Venus. The martyr refused to do this, declaring for everyone to hear, that a Christian would not bow to the idol of a lecherous woman.
Saint Peter was subjected to fierce tortures, but he endured them with courage, giving thanks to the Lord Jesus Christ for giving him His all-powerful help. Then he was beheaded.
Dionysius, Nikomachus, and two soldiers, Andrew and Paul, who had been transferred from Mesopotamia, were put on trial. They all confessed their faith in Christ and refused to offer sacrifice to idols, so they were tortured. To the great sorrow of all the Christians, Nikomachus did not persevere. He denied the Lord Jesus Christ, and entered a pagan temple to offer sacrifice. He fell down in a terrible frenzy and died foaming at the mouth, tearing the skin from his body with his teeth.
On the following morning, Saints Dionysius, Andrew and Paul were again brought before the prefect. For confessing faith in Christ they were given to the pagans to be put to death. They bound the saints by the feet, dragged them to the place of execution, and stoned them to death.
Saint Christina watched the trial of Dionysius, Nikomachus, Andrew, and Paul, and all that happened. The sixteen-year-old Christina shouted, “Nikomachus, you cursed and lost man! Instead of enduring pain for a single hour, you have made yourself worthy of eternal torment!” The prefect gave orders to seize the holy virgin. Learning that she was a Christian, he gave her to dissolute men for their pleasure.
An angel appeared at the house where they had taken the holy virgin. Frightened by his terrible visage, the men tearfully begged the holy virgin’s forgiveness and asked her to pray that the Lord’s chastisement might not befall them. She was then beheaded by order of the prefect.
Martyrs Simeon, Isaac and Bachtisius, of Persia
The Holy Martyrs Simeon, Isaac and Bachtisius were Christians and lived during the third century in Persia under the emperor Sapor, a fierce persecutor of Christians. They tried to force the saints to deny Christ and be converted to fire-worship. They refused and said, “We will not turn away from the Creator of all, and we will not worship fire or the sun.”
They cruelly tortured the holy martyrs, then threw them into prison, where they were not given food for seven days. Finally, the martyrs were beheaded.
Martyrs Heraclius, Paulinus, and Benedimus
The Holy Martyrs Heraclius, Paulinus and Benedimus suffered for Christ in the city of Athens. They taught the pagans about Christ and urged them to abandon the worship of senseless idols. These chosen vessels of God were brought to trial with their followers who had discerned the true path. After many torments they were thrown into a fiery oven, in which they surrendered their souls to God.
Martyrs David and Tarichan of Georgia
The holy martyrs David and Tarichan were born to Vardan and Tagine, pious Christians and relatives of the king. Vardan died while his sons were still young, and Tagine’s pagan brother Theodosius seized all the family’s possessions.
Concerned that the brothers would eventually claim their legal inheritance, Theodosius resolved to convert his sister and nephews to his own creed. “Leave behind the Faith of the crucified Christ and receive mine and I will adopt your children,” he told Tagine. But Tagine firmly guarded the family against her brother’s evil intent. “It is enough that you have seized my sons’ estate,” she said. “But you cannot seize the inheritance they will receive from their Father in heaven!”
Theodosius was thwarted by his sister’s resoluteness. So instead, he tried to convert his nephews directly. He called them, embraced them warmly, and tempted them with sweets. “Now you are my sons, and everything I have belongs to you,” he told them. “Trust me like obedient sons of a beloved father. Turn from the Faith of your father, and I will show you a better way!”
After a brief silence, the holy youths answered, “We are perfectly content with our father’s Faith and will remain loyal to this Faith until the day our souls depart from our flesh. We are prepared to suffer everything for the love of our Lord and Heavenly Father!”
Theodosius dared not try to sway his nephews since he feared the revenge of the Christian community, so he left them in peace and plotted to murder them in secret. But Tagine sensed that danger was near and escaped with her sons to the region of Tao in the south.
From his spies Theodosius learned that the brothers were now herding sheep at the top of a mountain, and he ordered an ambush. But the brothers heard the noise and saw the armed soldiers before they attacked. David rejoiced upon seeing his uncle and ran toward him, but Theodosius stabbed him before he could embrace him. The holy martyr released his staff from his hand, and when it fell to the ground it was miraculously transformed into a large tree. Two hundred years later a group of Christians chopped the tree down and divided the holy wood among themselves.
Having just witnessed his own brother’s murder, Tarichan raced toward the village of Divri for help. But his pursuers overtook him, stabbed him to death, and ran off. When they returned to Theodosius, they saw that God had punished him by taking away his sight. The soldiers were stunned, and they could neither utter a word nor move from the place of this miracle. After some time Theodosius’ eyes filled with bitter tears, and he was finally moved to repentance.
At first Tagine denounced her brother in a rage, and those who heard the cries of the inconsolable mother wept along with her. But while she was stroking the lifeless bodies of her sons, Theodosius turned to her, saying, “On you has shone the Inextinguishable Light from the Unapproachable and True Light, the Eternal Light. Pray to the holy martyrs that the Lord have mercy on me and make me, the unworthy, worthy of the seal of Christ, the All-merciful God, Who came into the world. Indeed, He is the One True God!” When Tagine heard these words, she recognized that God had received her sons as a holy sacrifice. Filled with new joy, she told her brother, “May God forgive you the murder of my sons!”
Then she took a piece of the earth that had been stained by her son David’s blood and anointed her brother’s eyes. Immediately his sight was restored.
This happened in the year 693. As a witness to the sanctity of His martyrs, our God, Who loves mankind, illumined their bodies with a radiant light each evening when night fell.
Theodosius repented before the catholicos himself. He was baptized into the Christian Faith and erected a church in honor of his nephew Saint David. The mayor of Divri took Saint Tarichan’s holy relics and built a church over them in his name. Blessed Tagine began a new life in the village of Tadzarani and later reposed there.
