Saint Basil the Confessor was a monk and suffered during the reign of the iconoclast emperor Leo the Isaurian (717-741). When a persecution started against those who venerated holy icons, Saint Basil and his companion Saint Procopius of Decapolis (February 27) were subjected to much torture and locked up in prison. Here both martyrs languished for a long while, until the death of the impious emperor.

When the holy Confessors Basil and Procopius were set free along with other venerators of holy icons, they continued in their monastic struggles, instructing many in the Orthodox Faith and the virtuous life. Saint Basil died peacefully in the year 750.

Blessed Nicholas of Pskov lived the life of a holy fool for more than three decades. Long before his repose, he acquired the grace of the Holy Spirit and was granted the gifts of wonderworking and of prophecy. During his lifetime, the residents of Pskov called him Mikula [Mikola, Nikola] the Fool, and revered him as a Saint, even calling him Saint Mikula.

In February 1570, after a devastating campaign against Novgorod, Tsar Ivan the Terrible decided to attack Pskov, suspecting the inhabitants of treason. As the Pskov Chronicle relates, “the Tsar came … with great ferocity, like a roaring lion,¹wanting to tear innocent people apart, and to shed much blood.”

On the first Saturday of Great Lent, the whole city prayed to be delivered from the Tsar’s wrath. Hearing the bell ring for Matins in Pskov, the Tsar’s heart was softened when he read the inscription on the XV century wonderworking Liubyatov Tenderness Icon of the Mother of God (March 19) in the Monastery of Saint Nicholas (the Tsar’s army was at the time). “Be merciful,” he told his soldiers. “Blunt your swords upon the stones, and let there be an end to killing.”

All the inhabitants of Pskov came out upon the streets, and each family knelt at the doors of their houses, holding bread and salt to meet the Tsar. On one of the streets Blessed Nicholas ran toward the Tsar astride a stick as if he were riding a horse, and cried out: “Ivanushko, Ivanushko, eat our bread and salt, but not the blood of Christians."

The Tsar commanded that the holy fool be apprehended, but he disappeared.

Though he had forbidden his men to kill, Ivan still intended to sack the city. The Tsar attended a Moleben at Holy Trinity Cathedral, where he venerated the relics of the right-believing Prince Vsevolod-Gabriel (February 11). He also expressed his wish to receive the blessing of the holy fool Nicholas. The Saint taught the Tsar “by many terrible sayings,” to stop the killing and not to plunder God's holy churches.

He prophesied that when the Tsar left Pskov he would not have a horse to ride. "Leave us, you passer-by," the blessed one said in a stern voice, "go quickly from us. If you hesitate, there will be nothing here for you to flee on."

Tsar Ivan did not listen to him, and he ordered his men to remove the bell from Holy Trinity Cathedral. Then, just as the Saint had predicted, the Tsar’s favorite horse fell dead.

Blessed Nicholas invited the Tsar to visit his cell under the bell tower. When the Tsar arrived at the Saint's cell Nicholas said, “Come in and accept a drink of water from us, there is no reason why you should shun it.” Then the holy fool offered the Tsar a piece of raw meat.

“I am a Christian and I do not eat meat during Lent," Ivan objected.

"But you drink human blood,” Nicholas replied.

Frightened by the fulfillment of the Saint's prophecy and denounced for his wicked deeds, Ivan ordered a stop to the looting and fled from the city. The Oprichniki, witnessing this, wrote: “The mighty tyrant … departed beaten and shamed, driven off as though by an enemy. Thus did a worthless beggar terrify and drive off the Tsar with his multitude of a thousand soldiers.”

Blessed Nicholas fell asleep in the Lord on February 28, 1576 and was buried at Holy Trinity Cathedral in the city he had saved. Such honors were granted only to the Pskov Princes, and later on, to Hierarchs.

The local veneration of the Saint began five years after his death. In the year 1581, when Pskov was besieged by the soldiers of the Polish king Stephen Bathory, the Mother of God appeared to the blacksmith Dorotheos, together with a number of Pskov Saints, praying for the city. Among these was Blessed Nicholas, according to an account concerning the Pskov-Protection Icon of the Mother of God (October 1).

At Holy Trinity cathedral the relics of Blessed Nicholas of Pskov are still venerated, for “by feigning foolishness, he was shown as a glorified citizen of the Heavenly Jerusalem" (Troparion). He also “turned the Tsar’s power from wrath to mercy" (Kontakion).

¹ I Peter 5:8

The Hieromartyr Proterius, Patriarch of Alexandria, and those with him. The priest Proterius lived in Alexandria during the patriarchal tenure of Dioscorus (444-451), an adherent of the Monophysite heresy of Eutyches. Proterius fearlessly denounced the heretics and confessed the Orthodox Faith.

In 451 at the Fourth Ecumenical Council of Chalcedon, the heresy of Eutyches was condemned and the teaching of Christ as Perfect God and Perfect Man, existing in these two natures “unconfusedly” and “indivisibly” [and “immutably” and “inseparably”] was set forth. The heretic Dioscorus was deposed and exiled, and Proterius, distinguished for his strict and virtuous life, was placed upon the patriarchal throne of Alexandria.

However, many supporters of Dioscorus remained in Alexandria. Rebelling against the election of Proterius, they rioted and burned the soldiers who were sent out to pacify them. The pious emperor Marcian (450-457) deprived the Alexandrians of all the privileges they were accustomed to, and sent new and reinforced detachments of soldiers. The inhabitants of the city then quieted down and begged Patriarch Proterius to intercede with the emperor to restore their former privileges to them. The kindly saint consented and readily obtained their request.

After the death of Marcian the heretics again raised their heads. Presbyter Menignus (“the Cat”), himself striving for the patriarchal dignity, and taking advantage of the absence of the prefect of the city, was at the head of the rioters. Saint Proterius decided to leave Alexandria, but that night he saw in a dream the holy Prophet Isaiah, who said to him, “Return to the city, I am waiting to take you.” The saint realized that this was a prediction of his martyric end. He returned to Alexandria and concealed himself in a baptistry.

The insolent heretics broke into this refuge and killed the Patriarch and six men who were with him. The fact that it was Holy Saturday and the Canon of Pascha was being sung did not stop them. In their insane hatred they tied a rope to the body of the murdered Patriarch, and dragged it through the streets. They beat and lacerated it, and finally they burned it, scattering the ashes to the wind.

The Orthodox reported this to the holy Emperor Leo (457-474) and Saint Anatolius, Patriarch of Constantinople (July 3). An army arrived at Alexandria, the rebellion was crushed, and Menignus was brought to trial and exiled.

Regarding the death of the Hieromartyr Proterius, four Thracian bishops of his time wrote: “We consider His Holiness Proterius to be in the ranks and choir of the saints, and we beseech God to be compassionate and merciful to us through his prayers.”

The Hieromartyr Nestor, Bishop of Magydos in Pamphylia During a persecution against Christians under the emperor Decius (249-251), he was arrested while praying in his home. He learned of the suffering awaiting him through a peculiar vision. He saw a lamb prepared for sacrifice.

The ruler of the city of Magydos sent him for trial to Perge. On the way there Saint Nestor was strengthened in spirit when he heard a Voice from Heaven, after which an earthquake occurred. After cruel tortures at Perge the hieromartyr was crucified in the year 250.

Saints Marina (Marana) and Kyra (Cyra), sisters by birth, lived during the fourth century in the city of Veria (or Berea) in Syria. Their parents were illustrious and rich, but the sisters left home and departed the city when they had reached maturity.

Having cleared off a small plot of land, the holy virgins sealed up the entrance to their refuge with rocks and clay, leaving only a narrow opening through which food was passed to them. Their little hut had no roof, and so they were exposed to the elements.

On their bodies they wore heavy iron chains and patiently endured hunger. During a three year period, they ate food only once every forty days. Their former servants came to them, wanting to join their ascetic life. The saints put them in a separate hut next to their own enclosure and they spoke to them through a window, exhorting them to deeds of prayer and fasting.

The life of the holy ascetics Marana and Kyra was described by Bishop Theodoret of Cyrrhus in his Religiosa Historica. Out of respect for his hierarchical dignity, the holy virgins allowed him into their dwelling. Theodoret conversed with them and persuaded them to remove the heavy chains they wore under their clothing. Kyra, who was weak in body, was always stooped under their weight and was unable to sit upright. Once he left, however, they resumed wearing the chains.

So they lived in asceticism for forty years. They disturbed their solitude only to make a pilgrimage to Jerusalem to pray at the Sepulchre of the Lord. During their journey (which took twenty days) they ate no food until they had prayed at the Holy Places. On the way back, they also went without eating. They did the same thing at another time, when they journeyed to the grave of the Protomartyr Thekla (September 24) at Seleucia, Isauria.

Saints Marana and Kyra died in about the year 450. Their ascetical life equaled that of the great male ascetics of the desert, and they received the same crown of victory from Christ the Savior.

Saint Domnica (Domnina) was a Syrian nun, and a companion of Saints Marana and Kyra.