Our Lord Jesus Christ, the Savior of the world, was born of the Most Holy Virgin Mary in the city of Bethlehem during the reign of the emperor Augustus (Octavian). Caesar Augustus decreed that a universal census be made throughout his Empire, which then also included Palestinian Israel. The Jews were accustomed to be counted in the city from where their family came. The Most Holy Virgin and the Righteous Joseph, since they were descended from the house and lineage of King David, had to go to Bethlehem to be counted and taxed.

In Bethlehem they found no room at any of the city’s inns. Thus, the God-Man, the Savior of the world, was born in a cave that was used as a stable.

“I behold a strange and most glorious mystery,” the Church sings with awe, “Heaven, a Cave; the Virgin the Throne of the Cherubim; the Manger a room, in which Christ, the God Whom nothing can contain is laid.” (Irmos of the 9th Ode of the Nativity Canon).

Having given birth to the divine Infant without travail, the Most Holy Virgin “wrapped Him in swaddling clothes, and laid Him in a manger” (Luke 2:7). In the stillness of midnight (Wisdom of Solomon 18:14-15), the proclamation of the birth of the Savior of the world was heard by three shepherds watching their flocks by night.

An angel of the Lord (Saint Cyprian says this was Gabriel) came before them and said: “Fear not: for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, Who is Christ the Lord” (Luke 2:10-11). The humble shepherds were the first to offer worship to Him Who condescended to assume the form of a humble servant for the salvation of mankind. Besides the glad tidings to the Bethlehem shepherds, the Nativity of Christ was revealed to the Magi by a wondrous star. Saint John Chrysostom and Saint Theophylactus, commenting on Saint Matthew’s Gospel, say that this was no ordinary star. Rather, it was “a divine and angelic power that appeared in the form of a star.” Saint Demetrius of Rostov says it was a “manifestation of divine energy” (Narrative of the Adoration of the Magi). Entering the house where the Infant lay, the Magi “fell down, and worshipped Him: and when they had opened their treasures, they presented Him gifts: gold, and frankincense, and myrrh” (Mt. 2:11).

The present Feast, commemorating the Nativity in the flesh of our Lord Jesus Christ, was established by the Church. Its origin goes back to the time of the Apostles. In the Apostolic Constitutions (Section 3, 13) it says, “Brethren, observe the feastdays; and first of all the Birth of Christ, which you are to celebrate on the twenty-fifth day of the ninth month.” In another place it also says, “Celebrate the day of the Nativity of Christ, on which unseen grace is given man by the birth of the Word of God from the Virgin Mary for the salvation of the world.”

In the second century Saint Clement of Alexandria also indicates that the day of the Nativity of Christ is December 25. In the third century Saint Hippolytus of Rome mentions the Feast of the Nativity of Christ, and appoints the Gospel readings for this day from the opening chapters of Saint Matthew.

In 302, during the persecution of Christians by Maximian, 20,000 Christians of Nicomedia (December 28) were burned in church on the very Feast of the Nativity of Christ. In that same century, after the persecution when the Church had received freedom of religion and had become the official religion in the Roman Empire, we find the Feast of the Nativity of Christ observed throughout the entire Church. There is evidence of this in the works of Saint Ephraim the Syrian, Saint Basil the Great, Saint Gregory the Theologian, Saint Gregory of Nyssa, Saint Ambrose of Milan, Saint John Chrysostom and other Fathers of the Church of the fourth century.

Saint John Chrysostom, in a sermon which he gave in the year 385, points out that the Feast of the Nativity of Christ is ancient, and indeed very ancient. In this same century, at the Cave of Bethlehem, made famous by the Birth of Jesus Christ, the empress Saint Helen built a church, which her mighty son Constantine adorned after her death. In the Codex of the emperor Theodosius from 438, and of the emperor Justinian in 535, the universal celebration of the day of the Nativity of Christ was decreed by law. Thus, Nikēphóros Callistus, a writer of the fourteenth century, says in his History that in the sixth century, the emperor Justinian established the celebration of the Nativity of Christ throughout all the world.

Patriarch Anatolius of Constantinople in the fifth century, Sophronius and Andrew of Jerusalem in the seventh, Saints John of Damascus, Cosmas of Maium and Patriarch Germanus of Constantinople in the eighth, the Nun Cassiane in the ninth, and others whose names are unknown, wrote many sacred hymns for the Feast of the Nativity of Christ, which are still sung by the Church on this radiant festival.

During the first three centuries, in the Churches of Jerusalem, Antioch, Alexandria and Cyprus, the Nativity of Christ was combined together with the Feast of His Baptism on January 6, and called “Theophany” (“Manifestation of God”). This was because of a belief that Christ was baptized on anniversary of His birth, which may be inferred from Saint John Chrysostom’s sermon on the Nativity of Christ: “it is not the day on which Christ was born which is called Theophany, but rather that day on which He was baptized.”

In support of such a view, it is possible to cite the words of the Evangelist Luke who says that “Jesus began to be about thirty years of age” (Luke 3:23) when He was baptized. The joint celebration of the Nativity of Christ and His Theophany continued to the end of the fourth century in certain Eastern Churches, and until the fifth or sixth century in others.

The present order of services preserves the memory of the ancient joint celebration of the Feasts of the Nativity of Christ and Theophany. On the eve of both Feasts, there is a similar tradition that one should fast until the stars appear. The order of divine services on the eve of both feastdays and the feastdays themselves is the same.

The Nativity of Christ has long been counted as one of the Twelve Great Feasts. It is one of the greatest, most joyful and wondrous events in the history of the world. “The angel said to the shepherds, ‘Behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, Who is Christ the Lord. And this shall be a sign unto you: you shall find the babe wrapped in swaddling clothes, lying in a manger.’ Then suddenly there was with the angel a multitude of the heavenly hosts, glorifying God and saying: ‘Glory to God in the Highest, and on earth peace, good will toward men.’ Those who heard these things were astonished at what the shepherds told them concerning the Child. And the shepherds returned, glorifying and praising God for all the things that they had heard and seen” (Luke 2:10-20).

Thus the Nativity of Christ, a most profound and extraordinary event, was accompanied by the wondrous tidings proclaimed to the shepherds and to the Magi. This is a cause of universal rejoicing for all mankind, “for the Savior is Born!”

Concurring with the witness of the Gospel, the Fathers of the Church, in their God-inspired writings, describe the Feast of the Nativity of Christ as most profound, and joyous, serving as the basis and foundation for all the other Feasts.

Christ is Born! Glorify Him!

See also: Discourse on the Nativity of Christ by Saint Gregory Thaumatourgos, Bishop of Neocaesarea.

The Nativity of Christ was revealed to the Magi by a wondrous star. Saint John Chrysostom and Saint Theophylactus, commenting on Saint Matthew’s Gospel, say that this was no ordinary star. Rather, it was “a divine and angelic power that appeared in the form of a star.” Saint Demetrius of Rostov says it was a “manifestation of divine energy” (Narrative of the Adoration of the Magi). Entering the house where the Infant lay, the Magi “fell down, and worshipped Him: and when they had opened their treasures, they presented Him gifts: gold, and frankincense, and myrrh” (Mt. 2:11).

The names of the three Wise Men (Magi) do not appear in the Gospels. The tradition that there were three visitors from the east is very ancient, but their names are only mentioned in the Middle Ages.

Bones reputed to be the relics of the three kings have been in the cathedral at Cologne, Germany since 1164.

In the stillness of midnight (Wisdom of Solomon 18:14-15), the proclamation of the birth of the Savior of the world was heard by three shepherds watching their flocks by night.

An angel of the Lord (Saint Cyprian says this was Gabriel) came before them and said: “Fear not: for behold, I bring you good tidings of great joy, which shall be to all people. For unto you is born this day in the city of David a Savior, Who is Christ the Lord” (Luke 2:10-11). The humble shepherds were the first to offer worship to Him Who condescended to assume the form of a humble servant for the salvation of mankind.

Based on the Synodikon of the Solovetsk Monastery in northern Russian about 1500 AD — the exact date is unknown — the Priestmonk Jonah was born in the Pomeranian village of Varzuga in Russia's northern Murmansk district. After serving as a parish priest, he entered the Pechenga Monastery, where he became a close disciple of Saint Tryphon.

Saint Jonah was martyred in December 1589 — one year before the beginning of the Russian-Swedish War — during an attack on the monastery by Swedish-Finnish invaders. Tradition holds that he and his concelebrant, the Priestmonk Herman, were martyred during the celebration of the Divine Liturgy, as they were receiving the Eucharist. They, together with 115 monks and laypersons killed during the invasion, were venerated throughout the Novgorod region. In 2003, they were formally glorified by the Russian Orthodox Church for Church-wide veneration.

The Sunday before the Nativity of Christ we commemorate Adam and Eve (the first-created), the righteous Abel, son of Adam, the righteous Seth, son of Adam, the righteous Enos,son of Seth, the righteous Kenan, son of Enos, the righteous Mehaliel (Maleleim), son of Kenan, the righteous Jared, son of Mehaliel, the righteous Enoch, son of Jared, the righteous Methuselah, son of Enoch, the righteous Lamech, son of Methuselah, the righteous Noah, son of Lamech, the righteous Shem, son of Noah, the righteous Japheth, son of Noah, the righteous Arphachshad, son of Shem, the righteous Canaan, son of Arphachshad (in some versions of the OT, Canaan is called the son of Ham), the righteous Shelah, son of Canaan (some versions of the OT call Shelah the son of Arphachshad), the righteous Eber (from whom the Hebrews take their name), son of Shelah, the righteous Peleg, son of Eber, the righteous Ragab (Reu), son of Peleg, the righteous Serug, son of Ragab, the righteous Nahor, son of Serug, the righteous Terah, son of Serug.

The holy Patriarchs: the righteous Patriarch Abraham, son of Terah, the righteous Patriarch Isaac, son of Abraham, the righteous Patriarch Jacob, son of Isaac, the righteous Patriarch Reuben, son of Jacob and Leah, the righteous Patriarch Simeon, son of Jacob and Leah, the righteous Patriarch Levi, son of Jacob and Leah, the righteous Patriarch Judah (Christ was of this tribe), the righteous Patriarch Zebulon, son of Jacob and Leah, the righteous Patriarch Issachar, son of Jacob and Leah, the righteous Patriarch Dan, son of Jacob and Bilhah (Rachel's maid), the righteous Patriarch Gad, son of Jacob and Zilpah (Leah's maid), the righteous Patriarch Asher, son of Jacob and Zilpah, the righteous Patriarch Naphthali, son of Jacob and Bilhah, the righteous Patriarch Joseph, son of Jacob and Rachel, the righteous Patriarch Benjamin, son of Jacob and Rachel.

The righteous Pharez and Zerah, twin sons of Judah, the righteous Hezron, son of Pharez, the righteous Aram, son of Hezron, the righteous Aminadab, son of Aram, the righteous Nahshon, son of Aminadab, the righteous Salmon, son of Nahshon, the righteous Boaz, son of Salmon, the righteous Obed, son of Boaz and Ruth, the righteous Jesse, son of Obed.

The holy Prophet-King David, son of Jesse, King Solomon, son of David, King Rehoboam, son of Solomon, King Abijah, son of Rehoboam, King Asa, son of Abijah, King Jehosaphat, son of Asa, King Joram (Jehoram, an evil king), son of Jehosaphat, King Ochoziah (Ahaziah), son of Joram, King Jotham, son of Uzziah (Oziah), King Ahaz (a faithless king), son of Jotham, King Hezekiah, son of Ahaz, King Manesseh, son of Hezekiah, King Amos (Ammon), son of Manesseh, King Josiah, son of Amos, King Jechoniah, son of Josiah.

Shealtiel, son of Jechoniah, Zerubbabel (who led captives back to Jerusalem, and laid the foundations of the new Temple), son of Shealtiel, Abiud, son of Zerubbabel, Eliachem, son of Abiud, Azor, son of Eliachem, Zadok, son of Azor, Achim, son of Zadok, Eliud, son of Achim, Eleazar, son of Eliud, Matthan, son of Eleazar, Jacob, son of Matthan, St Joseph the Betrothed, son of Jacob.

The righteous Melchizedek, King of Salem, the righteous Job, the holy Prophet Moses, the priests Hur and Aaron, Joshua, son of Nun.

The holy prophet Samuel, the holy prophet Nathan, the holy prophet Daniel, the three holy youths Hananiah, Mishael and Azariah.

The righteous Sarah, wife of Abraham, the righteous Rebecca, wife of Isaac, the righteous Leah, first wife of Jacob, the righteous Rachel, second wife of Jacob, the righteous Asineth, wife of Patriarch Joseph the all-comely, the righteous Miriam, sister of Moses, the righteous Deborah, Judge of Israel and prophetess, the righteous Ruth, wife of Boaz, the righteous woman of Zarephath, to whom Elias was sent (3 Kings 17), the righteous woman of Shunem, who was hospitable to Elisha (4 Kings 4), the righteous Judith, slayer of Holofernes, the righteous Esther, who delivered Israel from death, the righteous Hannah, mother of the prophet Samuel, the righteous Susanna.

In Slavic practice, on the eve of the Nativity of the Lord, the liturgical services consist of the Royal Hours with the Typika, Vespers, and the Divine Liturgy of Saint Basil the Great. At Vigil in the evening, Great Compline is followed by Matins.

If the Nativity falls on Sunday, however, the Royal Hours with the Typika are read on the preceding Friday. On Friday evening, the office of the Forefeast is served, December 24. The Liturgy of Saint John Chrysostom is served on Saturday morning. At Vigil in the evening, Great Compline is followed by Matins. On Sunday morning, the Liturgy of Saint Basil is celebrated.

If the Nativity falls on a Monday, Royal Hours with the Typika are read on Friday December 22. On Saturday evening and Sunday morning we follow the order for the Sunday before the Nativity with the office of the Forefeast for December 24. On Sunday morning the Liturgy of Saint John Chrysostom is served. Vigil on Sunday evening consists of Great Compline is followed by Matins. On Monday morning the Liturgy of Saint Basil is celebrated.

On the eve of the Nativity, instead of three readings from the Old Testament at Vespers, there are eight readings (from Genesis, Numbers, Micah, Isaiah, Baruch, Daniel, and two more readings from Isaiah). The entrance is made with the Gospel.

At the end of Liturgy the priest places a lighted candle in a candlestick in the center of the church. Then the troparion and kontakion of the Feast are sung. At Vigil on the evening of the twenty-fourth, Great Compline is followed by Matins.

The Holy Martyr Eugenia, was a Roman by birth. She lived at Alexandria, where her father Philip was sent by the emperor Commodus (180-192) to be Prefect of Egypt. Eugenia received a fine upbringing and was noted for her beauty and good disposition. Many illustrious youths sought her hand, but she did not wish to marry anyone, for she was determined to preserve her virginity.

Providentially, she became acquainted with the Epistles of the Apostle Paul. She yearned with all her soul to become a Christian, but kept this a secret from her parents. At that time, Christians were banished from Alexandria by the command of the emperor. Wishing to learn more about Christian teachings, she asked permission to visit one of the family estates outside the city, supposedly to enjoy the countryside. She left in the company of her two servants Protus and Hyacinthus, dressed in men’s clothes. She and her companions were baptized at a certain monastery by Bishop Elias (July 14), who learned about her in a vision. He blessed her to pursue asceticism at the monastery disguised as the monk Eugene.

By her ascetic labors, Saint Eugenia acquired the gift of healing. Once, a rich young woman named Melanthia turned to her for help. Seeing “Eugene,” this woman burned with an impure passion, and when she was spurned, she falsely accused the saint of attempted rape. Saint Eugenia came to trial before the Prefect of Egypt (her father), and she was forced to reveal her secret. Her parents and brothers rejoiced to find the one for whom they had long grieved.

After a while they all accepted holy Baptism. But Philip, after being denounced by pagans, was dismissed from his post. The Alexandrian Christians chose him as their bishop. The new Prefect, fearing the wrath of the people, did not dare to execute Philip openly, but sent assassins to kill him. They inflicted wounds upon Saint Philip while he was praying, from which he died three days later.

Saint Claudia went to Rome with her sons, daughter, and her servants. There Saint Eugenia continued with monastic life, and brought many young women to Christ. Claudia built a wanderers’ hostel and aided the poor. After several peaceful years, the emperor Galienus (260-268) intensified the persecution against Christians, and many of them found refuge with Saints Claudia and Eugenia.

Basilla, an orphaned Roman girl of imperial lineage, heard about the Christians and Saint Eugenia. She sent a trusted servant to the saint asking her to write her a letter explaining Christian teachings. Saint Eugenia sent her friends and co-ascetics, Protus and Hyacinthus, who enlightened Basilla, and she accepted holy Baptism.

Basilla’s servant then told her fiancé Pompey that his betrothed had become a Christian. Pompey then complained to the emperor against the Christians for preaching celibacy and denouncing idolatry. Basilla refused to enter into marriage with Pompey, and so they killed her with a sword.

They dragged Saints Protus and Hyacinthus into a temple to make them sacrifice to the idols, but just as they entered, the idol fell down and was shattered. The holy Martyrs Protus and Hyacinthus were beheaded. They also brought Saint Eugenia to the temple of Diana by force, but she had not even entered it, when the pagan temple collapsed with its idol.

They threw the holy martyr into the Tiber with a stone about her neck, but the stone became untied and she remained unharmed. She also remained unscathed in the fire. Then they cast her into a pit, where she remained for ten days. During this time the Savior Himself appeared to her and said that she would enter into the heavenly Kingdom on the day He was born. When this radiant Feast came, the executioner put her to death with a sword. After her death, Saint Eugenia appeared to her mother to tell her beforehand the day of her own death.

Saint Nicholas the Former General was a military commander under the Byzantine emperor Nikēphóros I (802-811). He was ordered to lead his troops against the Bulgars. On the eve of battle he was approached by the innkeeper’s daughter, but he resisted her shameless attempts to seduce him.

All his comrades perished in the battle, but Nicholas remained alive. It was revealed to him in a vision that his life was spared because he had overcome temptation. After this Saint Nicholas left the world and settled into a cave. He became a schemamonk, and prayed unceasingly for his fallen soldiers. By his great ascetic efforts he so pleased the Lord, that he was granted the gift of clairvoyance.

Saint Antiochus was from Galatia, and lived during the reign of Heraclius (610-641). He witnessed the martyrdom of the monks of Saint Savva’s Monastery (May 16) by the Saracens, and recorded their sufferings. He also wrote another book, called Pandect of the Scriptures. Divided into 130 chapters, the book examines the moral teachings of the Holy Scriptures.

A quote attributed to Saint Antiochus is found in the Evergetinos (Book 3:39). One of his best-known prayers is recited during Compline, “And grant us, Master, as we lay down to sleep, repose of both body and soul….”

The Forefeast of the Nativity of the Lord begins on December 20. From now on, most of the liturgical hymns will be concerned with the birth of the Savior.

At Compline on this fourth day of the prefeast of the Nativity we sing, “Let us purify our minds, washing ourselves with the divine Mysteries; let us draw near in soul and body to Bethlehem, that we may behold the fearful dispensation of the birth of the Lord” (Ode Five of the Canon).

The Ten Holy Martyrs of Crete: Theodulus, Saturninus, Euporus, Gelasius, Eunician, Zoticus, Pompius, Agathopus, Basilides and Evaristus suffered for Christ during the third century under the emperor Decius (249-251). The governor of Crete, also named Decius, fiercely persecuted the Church, and arrested anyone who believed in Christ. Once, ten Christians were brought before him from various cities of Crete, who at the trial steadfastly confessed their faith in Christ and refused to worship idols.

For thirty days they were subjected to cruel tortures, and with the help of God they all persevered, glorifying God. Before their death they prayed that the Lord would enlighten their torturers with the light of the true Faith. Since pain did not influence them, the saints were beheaded.

Saint Paul of Constantinople (November 6) visited Crete about a hundred years later. He took the relics of the holy martyrs to Constantinople to serve as a protection for the city, and a source of blessings for the faithful.

Saint Theoctistus, Archbishop of Novgorod, prior to becoming a bishop, was igumen of the Annunciation monastery near Novgorod. After the death of Archbishop Clement in the year 1300, the people of Novgorod chose him as their Archbishop, and Metropolitan Maximus with the bishops Simeon of Rostov and Andrew of Tver consecrated Saint Theoctistus as Archbishop of Novgorod.

One of Saint Theoctistus’ concerns was the renovation and building of churches. He consecrated cathedrals in the name of Saints Boris and Gleb, and in the name of the Holy Fathers of the First Ecumenical Council. The monastery of Valaam was set in good order during his time.

In the year 1307, because of poor health, the saint withdrew to the Annunciation monastery, where he lived until his death, devoting himself to the ascetic deed of silence. Saint Theoctistus was glorified in 1664, because of the miraculous healings at his relics. In 1786, the relics of the saint were transferred to Yuriev, where Archimandrite Photius built a chapel in his honor at the local cathedral.

Saint Niphon (Nḗphon), the Bishop of Constantia on the island of Cyprus, was born in Paphlagonia in the IV century, and was educated in Constantinople. As a child, he was gentle and kind, and he often attended Church Services. But in in his youth, he began to lead a wild and sinful life. Sometimes, when he came to his senses, he was horrified at the extent of his fall, but believing that he was lost and could not be forgiven, he continued his wicked life.

One day he met a friend who gazed at his face for a long time in astonishment. When Niphon asked why he was staring, the friend replied, “I have never seen your face like this before. It is black, like that of an Ethiopian.” These words made Niphon realize how far he had fallen, and he began to cry out to the Mother of God, asking for her intercession.

After praying for a long time, he saw that the face of the Mother of God on the Icon had become radiant, and she smiled. From that time, Niphon prayed incessantly to the Queen of Heaven. If he fell into sin, the face of the Mother of God turned away from him, but after he prayed with fervent tears of repentance, she seemed to show mercy and she looked at him again.

Finally, Niphon completely turned his life around, and he began to spend his time in prayer and repentance. After an illness, from which he was healed by the Mother of God, he partook of the Holy Mysteries. Then he was tonsured as a monk and intensified his ascetical labors, exhausting his body in his struggle with the passions.

That struggle lasted several years, and Saint Niphon was attacked many times by demons, but with God's help he was able to overcome them. Furthermore, he received from the Lord the gift of discerning the machinations of evil spirits, and how to defeat them. He was even able to see the departure of souls after death.

When he was already an old man, he journeyed to Alexandria. At that time a delegation from Constantia was in the city to ask Patriarch Alexander (May 29) to consecrate a new Bishop for them, because their Bishop Christopher had reposed.

That night Saint Paul appeared to Saint Alexander in a vision and told him to go to the church the next day with his clergy. The Apostle said, "When you see someone who resembles me (except for being bald), consecrate him as the Bishop of Christ's flock, even if he does not wish it."

In the morning Patriarch Alexander told Niphon that he must not refuse to do what the Lord had appointed for him. Niphon protested that he was not worthy to be a Hierarch, yet he did not dare to oppose God's will. Preparations were made and Niphon was ordained as a deacon, then shortly afterward he was ordained to the priesthood; and finally, he was consecrated as a Bishop. Three days later, he set out for his diocese.

After governing his flock for a short time, Saint Niphon foresaw that he would die in three days. Before his repose he was visited by Saint Athanasios the Great. On his deathbed, he was accounted worthy to behold the Holy Angels and various Saints: Martyrs, Prophets, Priests, Monks, and the Most Holy Theotokos.

When his flock learned of their Bishop's death there was weeping and lamentation throughout the city. The Patriarch asked them to give thanks to God instead, for letting them have such a holy man as their Bishop. After the funeral, Saint Niphon was laid to rest in the church of the Holy Apostles, and then everyone glorified God, Who is wondrous in His Saints.

Saint Paul, Bishop of Neocaesarea, suffered under the emperor Licinius (311-324). At his trial he firmly confessed his faith, and was subjected to beatings. They tortured him also with hunger, but he remained steadfast. Then they scorched his hands with red-hot iron and locked him in a prison at the banks of the Euphrates.

After Licinius was executed in the year 324, when Saint Constantine became the sole ruler of the Roman Empire, and Christians in prison received their freedom, Saint Paul returned to his flock. He was a participant at the First Ecmenical Council at Nicea, convened in the year 325, at which the Arian heresy was condemned and the Symbol of Faith adopted. At the end of the Council, the Emperor Constantine solemnly received the Council participants and kissed Saint Paul’s burned hand. After long years of guiding his flock, Saint Paul peacefully fell asleep in the Lord.

Saint Nahum was a disciple of Saints Cyril and Methodius (May 11), one of their coworkers known as the Five Followers.

Saint Nahum was a man of great learning, and he spoke several languages. After a visit to Rome, he settled on the shores of Lake Ochrid. There he built a monastery at the time when Saint Clement of Ochrid (July 27) was serving as a bishop.

Many monks gathered around Saint Nahum, who was known as a great wonderworker and a man of prayer. He also labored to translate the Holy Scriptures from Greek into Slavonic.

Saint Nahum fell asleep in the Lord in 910, and his holy relics continue to work miracles of healing for those who venerate them in faith.

The Forefeast of the Nativity of the Lord begins on December 20. From now on, most of the liturgical hymns will be concerned with the birth of the Savior.

At Vespers for this third day of the prefeast of the Nativity we sing, “Christ is born on earth to crush the power of evil, to enlighten those in darkness, and to free the captives. Let us go forth to meet Him.”

The Great Martyr Anastasia (Anastasía) the Deliverer from Poisons, was a Roman by birth, who suffered for Christ during Diocletian’s persecution of Christians, circa 304. Her father was a pagan, and her mother Fausta was a secret Christian. As a child, Anastasia’s teacher was an educated and pious Christian named Chrysogonos (Chrysógonos). After the death of her mother, Anastasia's father gave her in marriage to a pagan named Publius, but by feigning illness, she preserved her virginity.

Clothing herself in the garb of a beggar, and accompanied by only one servant, she visited the prisons. She fed, treated, and often ransomed captives who were suffering for their faith in Christ. When her servant told Publius about this, he beat his wife and confined her in his house. Then Anastasia began to correspond secretly with Chrysogonos, who told the Saint to be patient, to cleave to the Cross of Christ, and to accept the Lord’s will. He also foretold the impending death of Publius in the ocean. Publius did drown, as he was setting out for Persia with a delegation. After her husband's death, Anastasia distributed her property to the poor and suffering.

Diocletian was informed that the Christians who filled the prisons of Rome stoically endured their torments. He commanded that all of them should be put to death in a single night, and that Chrysogonos be sent to him at Aquileia. Anastasia followed her teacher at a distance.

The Emperor interrogated Chrysógonos personally, but could not make him deny Christ. Therefore, he commanded that he be decapitated and thrown into the sea. The Holy Martyr's body and severed head were carried to shore by the waves. There by Divine Providence, the relics were found by a priest named Zoilos (Zoϊlos), who placed them in a coffer, and concealed them in his home.

Saint Chrysogonos appeared to Zoilos and informed him that three sisters who lived nearby, Agape (Agápē), Chionia (Χιονὶα), and Irene (April 16), would soon suffer martyrdom for Christ. He told him to send Saint Anastasia to them to encourage them. Saint Chrysogonos foretold that Zoilos would also die on the same day. Nine days later, the words of Saint Chrysogonos were fulfilled. Zoilos fell asleep in the Lord, and Saint Anastasia visited the three maidens before their tortures. After these three Martyrs surrendered their souls to God, she buried them.

After carrying out her teacher’s request, the Saint went from city to city ministering to Christian prisoners. Proficient in the medical arts of the time, she zealously cared for captives far and wide, healing their wounds and relieving their suffering. Because of her labors, Saint Anastasia was known as the Deliverer from Potions (Pharmakolytria),¹ since by her intercessions she has healed many from the effects of potions, poisons, and other harmful substances.

She made the acquaintance of the pious young widow named Theodótē, finding in her a faithful helper. When it was learned that she was a Christian, Theodote was brought in for questioning. Meanwhile, Saint Anastasia was arrested in Illyricum. This occurred just after all the Christian captives there had been murdered in a single night by Diocletian's order. Saint Anastasia went to one of the prisons, and finding no one there, she began to weep loudly. The jailers realized that she was a Christian and took her to the prefect of that district, who tried to persuade her to deny Christ by threatening her with torture. After his unsuccessful attempts to persuade Anastasia to offer sacrifice to idols, he handed her over to the pagan priest Ulpian in Rome.

The cunning pagan told Saint Anastasia to choose between luxury and riches, or grievous sufferings. He set before her gold, precious stones and fine clothing, as well as fearsome instruments of torture. The crafty man was put to shame by the bride of Christ. Saint Anastasia refused the riches and chose the tools of torture.

But the Lord prolonged the earthly life of the Saint, and Ulpian gave her three days to reconsider. Charmed by Anastasia’s beauty, the pagan priest decided to defile her. However, when he tried to touch her he suddenly became blind. His head began to ache so severely that he screamed like a madman. He asked to be taken to a pagan temple to pray to the idols for help, but on the way he fell down and died.

Saint Anastasia was set free and she and Theodote devoted themselves once more to the care of imprisoned Christians. Before long, Saint Theodote and her three sons received the crown of martyrdom. Her eldest son, Euódos² stood bravely before the judge and endured his beatings without protest. After much torture, they were all thrown into a red-hot oven.

Saint Anastasia was caught again and condemned to death by starvation. She remained in prison without food for sixty days. Saint Theodote appeared to the Martyr every night and gave her courage. Seeing that hunger caused Saint Anastasia no harm whatsoever, the judge sentenced her to drowning together with other prisoners. Among them was Eutychianos (Εὐτυχιανὸς), who was condemned for his Christian Faith.

The prisoners were put into a boat which went out into the open sea. The soldiers bored holes in the boat and got into a galley. Saint Theodote appeared to the captives and steered the ship to shore. When they reached dry land, 120 men believed in Christ and were baptized by Saints Anastasia and Eutychianos. All were captured and received a martyr’s crown. Saint Anastasia was stretched between four pillars and burned alive. A certain pious woman named Apollinaria buried her body, which was unharmed by the fire, in the garden outside her house.

In the fifth century, Saint Anastasia's relics were transferred to Constantinople, where a church was built and dedicated to her. Later her head and one of her hands were transferred to the Monastery of Saint Anastasia, near Mount Athos.

¹ Saint Anastasia's epithet (Ἡ Ἁγία Ἀναστασία ἡ Φαρμακολύτρια) is derived from the verbs φαρμακεύω and λύω which have the following meanings:

1. To administer drugs (in order to heal).
2. To poison someone. (Revelation 9:21)
3. To practice sorcery or idolatry. (Galatians 5:20, Wisdom 12:4; 18:13, Rev. 18:23) etc.
4. To season food.

The second part of her title comes from λύω (to loosen, unbind, loosen from bonds, set free, rescue, release.

² Pronounced Evódos

The Forefeast of the Nativity of the Lord begins on December 20. From now on, most of the liturgical hymns will be concerned with the birth of the Savior.

During Matins (after the first Sedalen) on this second day of the prefeast of the Nativity we sing, “The unapproachable God in His tender mercy approaches me; He wills to be born in the flesh in the city of Bethlehem. He receives human nature from a Virgin maiden. Let us eagerly run to greet Him, crying out in fear: O Lord, glory to Thee.”

The Holy Virgin Martyr Juliana, daughter of an illustrious pagan named Africanus, was born in the city of Nicomedia. As a child, she was betrothed to a certain Elusius, one of the emperor’s advisors. Saint Juliana was endowed with a profound intellect and goodness of soul. She saw through the delusion and deception of the pagan faith, and secretly accepted holy Baptism.

When the time of her wedding approached, Juliana refused to be married. Her father urged her not to break her engagement, but when she refused to obey him, he began to beat her viciously. Then Africanus handed his daughter over to the Eparch, who happened to be Elusius, Juliana’s former fiancé. Elusius fervently asked Juliana to marry him, promising not to require her to abandon her faith. Saint Juliana refused and said that she’d rather be put to death.

They beat the saint both long and harshly, but after each beating she received healing and new strength from God. Her punishment took place before a large number of people. Of these, 500 men and 130 women came to confess Christ after witnessing the steadfastness and courage of the holy virgin miraculously healed from her wounds. They were all beheaded, and were baptized in their own blood.

Convinced of the futility of attempting to separate the holy virgin from her heavenly Bridegroom, Eleusius sentenced Juliana to death. She accepted the sentence with joy and glorified the Lord for permitting her to receive a martyr’s crown. The holy Martyr Juliana was executed in the year 304.

Saint Juliana is the subject of an Anglo-Saxon poem, believed to have been written by Cynewulf in the eighth century.

Saint Peter, Metropolitan of Moscow, was born in Volhynia of pious parents, Theodore and Eupraxia. Even before the birth of her son, the Lord revealed to Eupraxia the preordained blessedness of her son. At the age of twelve, young Peter entered a monastery. He successfully studied the book sciences of those times and eagerly fulfilled his monastic obediences. The future saint devoted much time to an attentive study of the Holy Scriptures, and he also learned iconography. The icons painted by Saint Peter were distributed to the brethren and to Christians who visited the monastery.

Because of his virtuous and ascetic life, the igumen of the monastery had Saint Peter ordained as a hieromonk. After years of ascetic labors at the monastery, the hieromonk Peter, with the blessing of the igumen, left the monastery in search of a solitary place.

He built a cell at the Rata River and began to pursue asceticism in silence. Afterwards, at the place of his ascetic exploits, a monastery was formed, called the Novodvorsk. A church dedicated to the Savior was built for the monks who came to him. Chosen as igumen, Saint Peter guided his spiritual children, and never became angry with a guilty monk. Instead, he instructed the brethren by word and by example. The virtuous igumen and ascetic became known far beyond the vicinity of the monastery. Prince Yuri of Galicia frequently visited the monastery in order to receive spiritual instruction from the holy ascetic.

Once, in his travels through the Russian land, Metropolitan Maximus of Kiev and Vladimir (December 6) visited the monastery with words of instruction and edification. Having received the blessing of Saint Maximus, Saint Peter presented him with an icon of the Dormition of the Most Holy Theotokos, which he had painted. Saint Maximus prayed before the icon for the salvation of the Russian land entrusted to him by God until the end of his days.

When Metropolitan Maximus died, the See of Vladimir remained for a certain time unoccupied. An abbot named Gerontius, aspiring to become the primate of Russia, went to Constantinople with Saint Peter’s vestments, archpastoral staff, and the icon he had painted. The Great Prince of Vladimir, Saint Michael of Tver (November 22), sent him to the Patriarch of Constantinople with a petition that he be appointed as Metropolitan of Russia.

On the suggestion of Prince Yuri of Galicia, Igumen Peter reluctantly went to the Patriarch of Constantinople with a petition that he be consecrated as Metropolitan. God chose Saint Peter to nourish the Russian Church. The Mother of God appeared to Gerontius during a storm on the Black Sea and said, “You labor in vain, for you will never be bishop. The one who painted this icon, the Rata igumen Peter, shall be elevated to the throne of Kiev.”

The words of the Mother of God were fulfilled. Patriarch Athanasius of Constantinople (1289-1293) elevated Saint Peter as Metropolitan of Russia, bestowing upon him the hierarchal vestments, staff and icon, brought by Gerontius. Upon his return to Russia in 1308, Metropolitan Peter arrived at Kiev after a year, and then proceeded on to Vladimir.

The chief hierarch was tested by many trials during his first years of guiding the Russian metropolitanate. Suffering beneath the Tatar (Mongol) Yoke the Russian land was in turmoil, and Saint Peter was often obliged to change the place of his residence. During this period the saint’s labors and concerns to affirm the true Faith and morality in the realm were particularly important. On his journeys throughout the diocese, he incessantly instructed the people and clergy on preserving Christian piety. He also brought quarrelsome princes to peace and unity.

In the year 1312 the saint made a journey to the Horde, where he received a decree from Khan Uzbek, safeguarding the rights of the Russian clergy.

In 1325 Metropolitan Peter, at the request of Great Prince John Kalita (1328-1340), transferred the metropolitan See from Vladimir to Moscow. This event had very great significance for all the Russian land. Saint Peter prophetically predicted deliverance from the Tatar Yoke and that Moscow would become the foremost city in Russia.

With his blessing, the foundation of the cathedral of the Dormition of the Most Holy Theotokos in the Moscow Kremlin was laid in August 1326.

Saint Peter fell asleep in the Lord on December 21, 1326. The holy relics of the saint were buried in the Dormition cathedral in a stone crypt, which he himself had prepared. Many miracles were accomplished through the saint’s prayers. Many healings were even done secretly, which testifies to his profound humility even after death.

The veneration of the first hierarch of the Russian Church was affirmed and spread throughout the Russian land. In 1339, under Saint Theognostus (March 14), Saint Peter was numbered among the saints. Princes kissed the cross on the saint’s tomb as a sign of their fidelity to the Great Prince of Moscow.

As a particularly venerated protector of Moscow, Saint Peter was called on to witness the drawing up of government treaties. The people of Novgorod once had the right of nominating their own bishop in the cathedral of Saint Sophia. After their annexation to Moscow under Ivan III, they swore an oath that henceforth they would only consecrate their archbishops at the grave of Saint Peter the Wonderworker. And it was at the grave of the saint that the first hierarchs of Russia were named and chosen.

The Russian Chronicles mention him frequently, and no significant state undertaking was initiated without prayers at the grave of Saint Peter. The relics of Saint Peter were transferred in 1472 and 1479. In memory of these events, feastdays were established for October 5 and August 24.

Saint Juliana, Princess of Vyazma and Novy Torg, a daughter of the noble Maximus Danilov, was known for her virtues and her chastity. Her spouse, Prince Simeon of Vyazma, and also Prince Yuri of Smolensk, were compelled to flee their native lands, which the Lithuanian prince Vitovt had seized. Then Prince Basil of Moscow bestowed the Tver city of Torzhok upon the exiled princes.

Prince Yuri became captivated by Juliana’s beauty and tried in every way to persuade her to commit adultery, but Juliana remained faithful to her husband. During a feast, Prince Yuri killed Juliana’s husband, in the hope of taking her by force. Saint Juliana resisted the ravisher, wounding him with a knife. The enraged Prince Yuri ordered that her hands and feet be cut off, and that her body be thrown into the Tvertsa River.

Troubled by his conscience and censured by everyone, Prince Yuri fled to the Tatars, but even there he did not find peace. He settled in the Ryazan wilderness where he died in 1408.

The martyrdom of Saint Juliana occurred in the winter of 1406. In the spring of 1407, they saw the body of Princess Juliana floating in the river. A certain peasant heard a voice from above, commanding that the body of Saint Juliana be buried in the Torzhok cathedral on the right side by the south doors.

A tomb for her body was afterwards built at the Savior-Transfiguration cathedral, where many received healing from her. In connection with the glorification of Saint Juliana on June 2, 1819 a chapel was built on the right-hand side, and dedicated to her. At the cathedral of the Transfiguration of the Lord, where earlier there had been a chapel over the grave of the saint, a church was built and also dedicated to Saint Juliana in 1906.

Blessed Procopius, Fool-for-Christ, of Vyatka, was the son of pious peasants. When Procopius reached age twenty, they wanted him to marry, but he secretly went to the city of Khlynov and took upon himself the feat of foolishness. The holy fool endured hunger, cold, mocking and insults. The Lord glorified him with the gift of clairvoyance. Blessed Procopius died at the age of forty-nine in 1627.

The Holy Martyr Themistocles lived in the city of Myra of Lycia during the reign of the persecutor of Christians, Decius (249-251). Themistocles was a shepherd. During the persecution he concealed within his home a certain Christian named Dioskorides, while he himself went out to the pursuers. They tortured him cruelly, and he received a martyr’s crown for Christ in the year 251.

In the second half of the 10th century King Davit Kuropalates constructed the Khakhuli Church in southern Georgia. He also founded Khakhuli Monastery, which in later centuries would become a center of spirituality, science, and education. Today this monastery is located on Turkish territory, but the grace of the ascetic labors of the fathers who labored there in the past pours forth hope upon the Georgian people to this day.

Many holy and wonderworking fathers labored at Khakhuli Monastery, including Saint Basil the son of King Bagrat III, the brothers George and Saba of Khakhuli, Saint Hilarion of Tvali and many other God-fearing ascetics, whose righteousness and spiritual feats were guided by the holy abbot Macarius.

Fr. Macarius was a great ascetic, teacher, and prophet. Novices and wise, experienced elders alike flocked to him for advice and blessings. The young monk George, later the great ascetic George of the Holy Mountain, was brought to Saint Macarius to receive his blessing. Saint Macarius called George his spiritual son.

By the grace of God, Saint Macarius reconciled his responsibilities as abbot of the monastery with the great spiritual labor of solitude. He earned the title “the Faster” for his exceptional ascesis in fasting and prayer. It is said that, as abbot of Khakhuli Monastery, “he shone like the morning sunrise and guided the spiritual activity and secular life of the entire Tao-Klarjeti region.”

Saint Macarius reposed around the year 1034.